Until now, the law 96-04, which regulates the Senegalese press. State, journalists, technicians, media owners, lawyers, civil society and parliamentarians are now aware of the obsolescence of the text. It does not take into account all the concerns of journalists and news organizations generally..

Foot on top of one of the Breasts of Ouakam, the Monument of Renaissance feeds good milk of remembrance. A man, his wife and children reach out to posterity, feet firmly rooted in a history bearing the pain of their condition but is a wonderful opening to posterity, and a new world.

The General Delegation of the 3rd World Festival of Negro Arts is part of a dynamic decentralization of the event. To this end it has finalized Saturday labeling of some twenty festivals and cultural events taking place during this period.

Inscribed in the agenda of the 3rd World Festival of Negro Arts, Habib Koite and his band will perform in concert Bamada Dec. 16 in St. Louis.

Good home in Dakar, hawker of fresh water along the road, little housekeeper in the home or too young Kiev escort lady. The choice is not left to the local girls to Ngoundiane.

At fifteen, Nafi Fall left primary school after failing twice the entrance exam in sixth grade. She was finally forced to stay home to support his mother in the home or sell fish often at garage Crossing Ngoundiane.

If girls have the misfortune to leave school early, they are often forced to sell at the edges of the road or go to swell the ranks of servants in Dakar. Now there’s a way to keep them in their land.

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  1. Until now, the law 96-04, which regulates the Senegalese press
  2. Until now, the law 96-04, which regulates the Senegalese press
  3. Until now, the law 96-04, which regulates the Senegalese press
  4. Until now, the law 96-04, which regulates the Senegalese press
  5. In short, like a boa, swallows and digests the informal