Until now, the law 96-04, which regulates the Senegalese press. State, journalists, technicians, media owners, lawyers, civil society and parliamentarians are now aware of the obsolescence of the text. It does not take into account all the concerns of journalists and news organizations generally..
Foot on top of one of the Breasts of Ouakam, the Monument of Renaissance feeds good milk of remembrance. A man, his wife and children reach out to posterity, feet firmly rooted in a history bearing the pain of their condition but is a wonderful opening to posterity, and a new world.
The General Delegation of the 3rd World Festival of Negro Arts is part of a dynamic decentralization of the event. To this end it has finalized Saturday labeling of some twenty festivals and cultural events taking place during this period.
Inscribed in the agenda of the 3rd World Festival of Negro Arts, Habib Koite and his band will perform in concert Bamada Dec. 16 in St. Louis.
Diamniadio reputation comes in part from the sale of fruit practiced roadside by brave ladies. They are over a hundred to make this trade their livelihood. But at the same time, they rub a constant danger, the road.
The lady Rokhaya Fall is a pioneer among the many bana-bana. She said she kept three of his daughters, now married, through the sale of fruits. The youngest, still single, giving him a hand by taking over one of his two tables. It dates back to 1964, I tell you. I took the fruits of Bud Senegal for resale. She seems to share the same status as the lady whose stall Physiotherapy Diouf is in the forefront, entering Diamniadio. She currently holds three stalls full of fruit. Unable to manage them all, she has hired two young daughters to support him in the job.
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